we entrust ourselves and all who love God to his loving care. You cannot baptize someone who is dead: in any case, to do this would open up enormous areas of debate at the other end of the age-scale. It is God who justifies. you will give to us your blessing of peace; when you raise us with him/her to life in triumph. Then those also who have died in Christ have perished. and opened to him/her the gate of heaven. Speak to us now your words of eternal life. A suitable prayer or prayers from the Prayers section here may be used, or informal prayer for the family may be more appropriate. Everyone welcome Sunday 14th May 9.30am Morning Worship at Linton 10.30am Rochester Cathedral Linton Parish Boundary Walk 9.30am Holy Communion at West Farleigh until we have peace with God through our Lord Jesus Christ. There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another. By your holy incarnation, by your cross and passion. 3Canon B 37 provides that the priest should use pure olive oil consecrated by the bishop of the diocese or otherwise by the priest. I, John, saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. A funeral service in the Church of England is often a short and quiet occasion or a full celebration of the Holy Communion. that through faith he/she may now rejoice with the saints in glory. The psalm or canticle (here) follows the first reading; other hymns and songs may be used between the readings. and at the end, I am still in your presence. Listen, I will tell you a mystery! A Church of England funeral service can take place almost anywhere, including a church, cemetery, crematorium, or woodland burial site. As we acknowledge our human frailty, we call to mind our sins of word, deed and omission, and confess them before God our Father. and comforts us with the solace of his love. 2All who are led by the Spirit of God are children of God;. be blessing and honour and glory and might, for ever and ever. and fill them with the peace and joy of your presence. In my Fathers house there are many dwelling places. for all who have finished this life loving and trusting you. A Church of England funeral service can take place almost anywhere, including a church, cemetery, crematorium, or woodland burial site. at your right hand are pleasures for evermore. Thus it is written, The first man, Adam, became a living being; the last Adam became a life-giving spirit. we also remember times when it was hard for us to understand. Prayers of Penitence and the Collect may be used from the Funeral Service. where he is alive and reigns with you and the Holy Spirit. For our brother/sister who shared the bread of life. for the revealing of the children of God. For God has put all things in subjection under his feet. But when it says, All things are put in subjection, it is plain that this does not include the one who put all things in subjection under him. The minister introduces the service in these or other suitable words. for the beauty of heaven may your love prepare us. Blessed be the God and Father of our Lord Jesus Christ. Them will he teach in the way that they should choose. 1The coffin may be received at the door by the minister. and we now commit his/her body to be cremated: The Lords Prayer (if not used earlier), One or more of these prayers, or other suitable prayers, may be used. Blessed are those who mourn, for they will be comforted. you know our thoughts and share our sorrows. whose disciples recognized him as he broke bread at their table after the resurrection: we thank you for your strength upholding us in what we have done today. as you promised to Abraham and his children for ever. our life is a fleeting shadow that does not endure. has set us free from the law of sin and death. Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? Then, Lord, in your mercy grant us a safe lodging, One of these, or another suitable ending, may be used. Wherever possible, the name of the child should be used in the text of the service. be strong and he shall comfort your heart; for you have redeemed me, O Lord God of truth. The joy of resurrection fills the universe. Sanctify this oil, that those who are anointed with it. 17Merciful Father and Lord of all life, we praise you that we are made in your image. so may he/she be received into your safe hands and secure love. and gave us gifts in mind, body and spirit. 10The dead person is commended to God with authorized words. and, like a sacrificial burnt offering, accepted them. The passages printed here are included in this list. and in your right hand are pleasures for evermore. If we have died with him, we shall also live with him, Everyone whose name shall be found written in the book. the bright beams of your light and heavenly comfort; following the good example of those who have loved and served you here and are now at rest, grant us a share with all the faithful departed, you gave the man born blind the gift of sight. for we have seen in his/her friendship reflections of your compassion, in his/her integrity demonstrations of your goodness, in his/her faithfulness glimpses of your eternal love. But I said to you that you have seen me and yet do not believe. Your eternal promises to us and to N are proclaimed in the Bible. A Church of England funeral is not necessarily in a church. This may be followed by a time of silence, the Lords Prayer and a form of dismissal. The organist will assist with music selections. grant us eternal rest with all the saints. therefore I will remember you from the land of Jordan, 9Deep calls to deep in the thunder of your waterfalls;. And when we come at last to our departing. Part of this pastoral care is the provision of a full Funeral service which recognizes that the sense of loss and need for space and proper words for mourning is as great as with the death of any other person. who wept at the death of his friend Lazarus. and bring us all to your everlasting kingdom; we humbly entrust this child so precious in your sight. who brought again from the dead our Lord Jesus. 64Dear friends, our Lord comes to raise the dead. whose wisdom is beyond our understanding. They reflect the sequence found in the services, from the time of death until after the Funeral: Prayers of Penitence (Kyries and Absolutions) here, Collects for Funeral and Memorial Services here, Thanksgiving for the Life of the Departed here, Prayers for Readiness to Live in the Light of Eternity here, Litanies and Responsive Prayers here, Prayers of Entrusting and Commending here. Prayers of Assurance 5. 6For the creation waits with eager longing. Those planning a funeral may invite family members or friends to read. and they cried with a loud voice, saying, who have come out of the great tribulation,. If it were not so, would I have told you that I go to prepare a place for you? but have also promised us a share in life eternal. AllThe ransomed of the Lord shall return. and we now commit his/her mortal remains to the ground: you have breathed into us the gift of life. These or similar words may be used to introduce the confession. THE FUNERAL SERVICE. for whom they poured out such great love. that though he/she has passed from our sight. 7Because Gods love has been poured into our hearts,. yet the sum of them is but labour and sorrow, 11Who regards the power of your wrath. Enfold him/her in the arms of your mercy. . Almighty God, the Father of our Lord Jesus Christ. From the power of darkness defend me. so may we trust your love to give eternal life to all who believe in him; who is alive and reigns with you and the Holy Spirit. We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. Who will bring any charge against Gods elect? and we join with all your faithful people. For this perishable body must put on imperishability, and this mortal body must put on immortality. for the Lord has heard the voice of my weeping. The Lord is full of compassion and mercy. and by your blood you ransomed for God saints from every tribe and language and nation. We believe that he will raise up the bodies of his faithful people to be like his in glory. Before or at the start of the service or after the opening prayer and hymn, and with the ministers agreement, suitable symbols of the life and faith of the departed person may be placed on or near the coffin. He will transform our humble bodies, and give them a form like that of his own glorious body, by that power which enables him to make all things subject to himself. 13Though my father and my mother forsake me,, 15Deliver me not into the will of my adversaries,. as we forgive those who trespass against us. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. Amen. 20When we are weary and in need of strength. If the minister is a priest, either of these absolutions may be used. The Lamb who is at the throne will be their shepherd, and will lead them to springs of living water, and God will wipe away all tears from their eyes. Light to the World: Holy Communion in Epiphany, 11. The usual sequence of readings, if there is to be more than one, is: We pray that the love which his/her parents have for each other. An acclamation may herald the Gospel reading. and he shall redeem Israel from all their sins. It is preferable not to interrupt the flow of the Reading(s) and sermon with a tribute of this kind. As they leave, the mourners may come near and touch the coffin, or gather round it and pray. we acknowledge that our child N is your child. The minister and the dying person are alone for, Others may join the minister and the dying person for. In the Liturgy of the Word, there should be a Gospel reading, preceded by either one or two other readings from the Bible. through your Son, who is the resurrection and the life; who died and is alive and reigns with you. This may occur at the Commendation, or at the Committal. Either one or two readings from Scripture precede the Gospel reading (see here). May the Lord in his love and mercy uphold you, When the anointing is completed, the minister may add. 7I am not worthy to look up and see the heavens,, 8And now my heart bows before you,, 9I have sinned, O God, I have sinned,, 10Unworthy as I am, I know that you will save me,, 11For all the host of heaven sings your praise,, 1The souls of the righteous are in the hand of God, 2In the eyes of the foolish, they seem to have died;, 3For though, in the sight of others, they were punished,. A reading from the New Testament (which may be a Gospel reading) is used. grieving for the loss of their hoped-for child. whom the risen Lord breathed into his disciples. These Outline Orders are designed for use in church several weeks after the Funeral service has taken place. The terms stillborn and stillbirth are generally used to refer to the death of children in the womb after the stage of viability has been reached, i.e. 7And the One who sits upon the throne, 8They shall never again feel hunger or thirst,, 9For the Lamb at the heart of the throne, 10He will guide them to springs of living water,. AllLord, I am not worthy to receive you. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. for all the benefits you have won for us. you knit me together in my mothers womb. That it may please you to bring us, with N and all your saints. Opening Prayer. When the Gospel is announced the reader says. took little children into his arms and blessed them: comfort all who have loved him/her on earth. but think on me in your goodness, O Lord, according to your steadfast love. we make our prayers through Jesus Christ our Saviour. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. Allso shall the Lord bring you comfort. There has been a growing recognition of the need for particular pastoral care for the parents and families of children dying near the time of birth, evidenced by the work of such bodies as the Stillbirth and Neonatal Death Society and the publication by the Joint Committee for Hospital Chaplaincy of guidelines in pastoral care: Miscarriage, Stillbirth and Neonatal Death. Care should be taken to ensure that there is a clear president throughout, who introduces and concludes the service, and that the number of other speakers, musical items and non-biblical readings does not unbalance the service from its focus on the word of God, prayer and thanksgiving. we thank you for the rest in Christ he/she now enjoys. We turn from the wrong that we have thought and said and done. Take our sadness, and fill us with your Spirit. 2The laying on of hands may be done by more than one person. and be ready when you shall call us to eternal life. more than the night watch for the morning. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. through Jesus Christ, our lover and our friend. The minister stands by the coffin and may invite others to gather around it. Forms of Commendation and Committal are provided, but when occasion demands, other authorized forms may be used. 7Through him we have confidence in God, who raised him from the dead and gave him glory,. 2If the memorial service takes place on the same day as, or very soon after, the Funeral, the Funeral service should be used, without the Committal. 7For we consume away in your displeasure;. 16The dead person is commended to God with authorized words. He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? If consecrated oil is not available, the priest may use this form: Lord, holy Father, giver of health and salvation. At the blowing of the wind and in the chill of winter. One or more readings follows. in their search to discover the way of health and healing. and rests for ever in the calm security of your love. Surely, this is the correct way to lay hold on the hope of the resurrection, not only in the case of stillborn children but every time that we are bewildered by the mystery of the individual personality and the hiddenness of its destiny. On the contrary, I worked harder than any of them though it was not I, but the grace of God that is with me. The Lord is my light and my salvation; whom then shall I fear? Yet we know that when Christ appears we shall be like him, On Mount Zion the Lord will remove the pall of sorrow. 9.30am Celebration Service at Hunton 9.30am Morning Worship at East Farleigh 11am Coronation Service with Holy Communion followed by a picnic on the grass outside the church. so is the Lord tender to those that fear him. The peace of the risen Lord be always with you. 5They will be called trees of righteousness,, 6For God shall make his righteousness and praise, 7Buildings long in ruins will be rebuilt, 8And you shall be called the Redeemed of the Lord,, AllFull of compassion and mercy and love, 1O Lord almighty and God of our forebears,. We pray for all of us assembled here to worship in faith. Jesus, remember me when you come into your kingdom. Blessed are the sorrowful; they shall be comforted. Points are suggested for these, but they may be sung at any suitable point. [19-20]21-29 Whoever hears my word and believes him who sent me, has eternal life, John 6.35-40[53-58] All that the Father gives me will come to me, John 11.17-27 I am the resurrection and the life, John 14.1-6 In my Fathers house are many rooms, Romans 6.3-8[9-11] All of us who have been baptized into Christ Jesus were baptized into his death, Romans 8.31-end Nothing can separate us from the love of Christ, Romans 14.7-12 Christ the Lord of the living and the dead, 1 Corinthians 15.1-26,35-38,42-44a,53-end The resurrection of the dead, 1 Corinthians 15.20-end The resurrection of the dead, 2 Corinthians 4.7-15 We carry in our mortal bodies the death of Jesus, 2 Corinthians 4.16 5.10 The heavenly body, Ephesians 3.14-19[20-21] The power to understand Christs love, Philippians 3.10-end Gods purposes for us, 1 Thessalonians 4.13-18 So we shall always be with the Lord, 2 Timothy 2.8-13 If we have died with him, we shall also live with him, 1 Peter 1.3-9 We have been born anew to a living hope, Revelation 7.9-end The crowd worshipping in heaven, Revelation 21.1-7 Behold I make all things new, Revelation 21.22-end; 22.3b-5 The Lord God will be their light.
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