b'soneihem." If an avel is prohibited from wearing tefillin as an expression of elegance that disrupts his aveilut, perhaps this person should also be forbidden to wear tefillin. In such a case he can recite Anenu at mincha. A restaurant or store owner should preferably refrain from giving out food unless it is known that it is for sick people or for after the fast, and even if there are other places where people can access food. The Arukh Ha-shulchan concludes that since nowadays, due to our great sins, we are unable to walk to shul in our tallit or our tefillin, therefore it is customary to put on both at shul. Subscribe to America's largest dictionary and get thousands more definitions and advanced searchad free! Ta'anit Esther, or the Fast of Esther, falls in the spring on the thirteenth day of the Jewish month of Adar. The book of Esther relates that the Jews "gathered themselves together" on the thirteenth and fourteenth of Adar. 5) It is customary to extend the fast until after the Megillah is read. The fast originated at the request of Queen Esther who prepared to risk her life by going before the King to reveal herself as a Jewess and plead survival for her people, bravely stating: "and if I perish, I perish." It was on this day that the Megila states (9:1), "Bayom Instead, the avel is excused from tefillin because he cannot ACHIEVE the requisite experience of peer central to tefillin performance. The Maggid Mishna (Taniyot 5:5) writes that today it is only a minhag and will remain an obligation until the third Beit HaMikdash is built. The Shulchan Aruch 562:2 quotes this opinion as some say and the Rama 562:2 accepts it so that an individual can recite anenu in shema kolenu but not to change any bracha. Tags: Indeed, the Levush rules that one should first put on the tefillin, and the Shaagat Aryeh rules that one may choose which to wear first! Purim Readings. The Aish Rabbi Replies Taanit Esther Readings. Se'udat Yom Shabbat. Our fasting is designed to. Chazon Ovadia Arba Taaniyot pg. s.v. Is it possible to eat and drink after nightfall right before going to hear the Megillah? Thank you for making me aware of this women-centered Jewish tradition. However, the Mordechai (Tanit no. Theres a dispute whether one may take a haircut on a fast day and its preferable not to. The Gemara Pesachim 54b implies that only Tisha B'Av is treated like Yom Kippur and it is forbidden to eat during Ben Hashemashot, however, it would be permitted to eat during the Ben Hashemashot. In the Remas time, however, one could wear both ones tallit and tefillin to shul, and therefore it was preferable to put on ones tallit before his tefillin, at home. Some Sephardim had the minhag to wear tefillin on fast days at Mincha so as to complete 100 Brachot, however this minhag isn't very widespread. He is truly EXCUSED from the mitzva of tefillin. 8) If a Brit Milah falls on the Fast of Esther, the Seudat Mitzvah should be be postponed until the evening. Since Tisha Be-Av constitutes collective mourning and is also based on remote events, perhaps Tisha Be-av does not instigate the experience of dreadful sorrow which threatens the tefillin. Configuration To enable this integration in your installation, add the following to your configuration.yaml file: # Example configuration.yaml entry jewish_calendar: Configuration Variables Tomorrow, Monday, March 17 th, is Taanit Ester, the fast which commemorates Ester's fast before approching the king. If one is otherwise healthy but has a headache and finds it difficult to fast, he may eat, but is obligated to "make up" the fast another time. Click Here to Sponsor Daily Halacha. On the other fast days a person who would be distressed by not rinsing out his mouth can do so but not on Tisha B'av. And with God's help, next Adar we He explains that the Shulchan Arukh reflects a reality in which it was not customary to wear the tallit, publicly, to shul, and therefore wearing the tallit katan sufficed. Q & A with Susan Chevlowe, curator of "Missing Generations: Photographs by Jill Freedman", The "Heart to Heart Songbook's" Healing Message, Preserving and Refurbishing Passover Traditions, Copyright 19982023, Jewish Women's Archive. The original statement of Rav claimed that an avel is chayav in every mitzva except for tefillin. 67. This was the first year that I fasted on Ta'anit Esther, and I did so mainly as an act of solidarity with agunot. Rashi in Ketuvot (6b) augments this idea by asserting that not only is an avel EXEMPTED from the mitzva of tefillin, he is also FORBIDDEN from performing it. Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on. Just as Mordechai told Apparently, the exemption of tefillin is derived from the word peer, and not the general instructions delivered to Yechezkel. Rambam Hilchot Taanit 1:4, Shulchan Aruch 550:1, Chayei Adam 133:6, Chacham Ovadia Yosef (in Yabia Omer 1:33 and Chazon Ovadia Arba Taaniyot pg. It is permissible to wash with hot water or anoint oneself. Click the link in that email to complete registration so you can comment. In essence, the Fast of Esther should be a day of inspiration, an opportunity to take on something great for the rest of the whole year, and a time to push ourselves just a bit more to accomplish something spiritually spectacular. This is not a fast of sadness. Not only do we stop eating and drinking, but we also hold ourselves back from acting before thinking. Maharsham (1:123, page 178), Chelkat Yaakov 2:83, Contemporary Halachic Problems (v. 2, p. 26). Even rabbis or teachers whose fasting may cause their learning to be of lower quality should fast on these fast days including. On the day (the 13th day of Adar) that the enemies of Bet Yosef 575:2 points out that the Rambam Tefillah 13:18 implies that there is no haftorah for a fast day besides for Tisha B'av or a fast for a drought and that the minhag of Sephardim was not to say a haftorah. Even though a Jews halakhic status on Tisha Be-Av mirrors that of an actual avel, his EMOTIONAL state isnt as tumultuous, and tefillin therefore do not have to be protected. An oft-repeated phrase is the "13 Attributes of Mercy," which Gd revealed to Moses at Sinai as the key to forgiveness. Clearly the parshiot entail the core of tefillin. Rather, we observe the fast on Thursday, the 11th of Adar. ), the tefillin certainly has greater sanctity. He is also a highly-acclaimed speaker and mentor for RJX/MEOR Rutgers, a contributing writer for Chabad.org, financial coach, proud husband, and father of three. Similarly, there was another fast during the Purim story: The Jews fasted and prayed on the 13th of Adar in preparation for their defense against Haman's decree. Shevet hakehasi 1:180 says that one who didn't know this halachah and ate in the morning without having made the stipulation the night before, may still recite aneinu. 43. for a lengthier discussion see, Minhagei Eretz Yisrael 27:28, Nitei Gavriel 62:3 says that it is not proper to pray mournful, Shemirat Shabbat KeHilchata 42:61 based on Shulchan Aruch O.C. Click here to contribute a prayer you have written for Ta'anit Esther. Mishna Brurah 550:4, Yalkut Yosef Moadim page 531, Sh"t Yechave Daat 1:35, Aruch Hashulchan 550:6, Teshuvot Vihanhagot 4:123. 30 days, and anyone who approaches the king without being called gets killed. 2) No eating or drinking is permitted. Since the avel is incapable of achieving that state, he is excused from tefillin. abbalat Shabbat. Thus, a person should should make time on a fast day to think about one's actions and do Teshuva. ", If the shaliach tzibur forgot to say Aneinu in the. One shouldnt go swimming in a pool or ocean on a fast day. Mar 16, 2022, 5:00 AM (GMT+2) Taanit Esther Fasting Rabbi Eliezer Melamed. The prophet Zechariyah (8:19) stated that in the future the fast of the fourth, fifth, seventh, and tenth will become days of happiness for the Jews. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. In Gemara, The Gemara Rosh Hashana 18b states based on the pasuk in Zecharya that if there's no Beit HaMikdash and persecution then these are fast days, if there's a Beit HaMikdash then they're holidays, however, if there's no Beit HaMikdash and no persecution these are dependent on the will of the people. He notes from the Korban Netanel that we can't be lenient both to allow eating during Ben Hashemashot and also to follow the Ben Hashemashot of Rabbi Yehuda. Since Tisha B'Av is more severe, one shouldn't brush one's teeth on Tisha B'Av unless not brushing will cause oneself major pain. A public reading offered by Rabbi Arthur Waskow for the Fast of Esther in response to recent events in the State of Israel by the right-wing government of Bibi Netanyahu admitting Jewish fascists into their administration. Perhaps they disagree about the NATURE of the prohibition. and MaxMind, also licensed under Creative Commons. Gemara Tanit 11b, Shulchan Aruch 571:2. Therefore, when understood in this light, we see that Esther is not telling the Jewish People to focus on atoning for their sins when they fast during this time. This website includes location data created by GeoNames (And it paid off!). Most authorities maintain that he should (see Pri Megadim 548), but at least one opinion claims that he should not (see Kenesset Ha-Gedola, Yoreh Deah 388). Ta'anit Esther for Hebrew Year 5782 occurred on Wednesday, 16 March 2022 . It is actually this one-day pre-battle fast that we commemorate every year before Purim. Ta'anit Esther (the Fast of Esther) begins on Adar 13, a day before Purim, the same day the war between the Jews and their enemies was won, with Am Israel getting the upper hand. He adds that for Taanit Esther it is preferable to get 10 people fasting but if not, . "Fast of Esther and Marriage Enslavement." The Gemara asks: Granted, the ruling that when one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head, is understood, as it is first written: And you shall bind them for a sign upon your arm, and then it is written: And they shall be for frontlets between your eyes (, Next week we will continue our discussion of the, Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, Hanachat Ha-tefillin Donning the Tefillin. Miraculously, the Jews gained the right to defend themselves against their enemies. If the date of the Fast of Esther falls on Shabbat (Saturday), the fast is instead observed on the preceding Thursday. 7) As on other public fasts, the Torah reading of Vayechal Moshe (Exodus 32:11-14, 34:1-10) is read both at Shacharit and Mincha. The Ari zl (Shaar Ha-kavanot Derush 2) argues, based upon mystical reasons (sod), that the tallit should always be worn before the tefillin. Yechave Daat 3:67. see Chazon Ovadia Arba Taaniyot pg. However, Yalkut Yosef and Tzitz Eliezer 7:49:12 are lenient but still say its preferable not to. Rav Chaim Palagi in Ruach Chaim 566:4 is strict. Rabbi Joshua B. Gordon ob'm Rabbi Ari Herzog. There is also an organization called JACADA founded here in Washington that is very active in the areas of domestic violence and Agunot. Magen Avraham 562:5 writes that minimally the fast has to go from the morning until after Plag Mincha even if one didn't actually daven arvit yet, however, the Eliya Rabba 559:26 and Machasit Hashekel 562:5 hold that it is sufficient if he fasts until mincha gedola. We also discussed times when tefillin are not worn (night, Shabbat, Yom Tov), whether one must wear tefillin on Chol Ha-moed, and whether the tefillin should be worn for the entire day. This is the approved revision of this page, as well as being the most recent. Fasting for the purpose of teshuva or receiving atonement is an important mitzvah. 1) rules that this principle only applies if one touches the tefillin first. Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. 22, Yalkut Yosef (Kitzur SA 550:26 and. Taanis Esther is different than the other fast days because it is unrelated to the destruction of the Bais Hamikdash. He is instructed to wear his peer, literally magnificence, a reference to tefillin.
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