One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . Archives New Zealand: Flickr. Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. After these battles about 1675, Kawharu & Toa-Rangatira from Marokopa had Kawhia district in their undisputed possession. Death of Mr. John Cowell. Photo JTD-07E03205 From Huia Road to Manukau Heads. Thus, the Ngti Te Ata claim to mana in Tmaki Makaurau is indisputable. Shortly after singing the Treaty of Waitangi he got his uncle Te Moke to sell land at Raoraokaurere to the Wesleyan's so they had their own mission station and using old planting grounds at Raoraokauere were growing wheat and barley so Ngti Te Wehi had the first water powered water mills in the area. At least one widely accepted Waikato genealogy of great importance can be shown by analysis to be quite impossible, while it can also be shown that a lesser known version could easily be the correct one. Volume 65 1956 > Volume 65, No. If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. Certain accounts that have been available, . STUDY. There are a few versions to the whakapapa of who were the parents of Pakaue according to Ngti Te Wehi Kumatua and Kia during the Waitangi hearings held at Ngruawhia in 1908-09 both Kauki Tauira of Ngaati Te Wehi and Te Kamanomano of Ngati Reko state the whakapapa of Pakaue and reference to Tuhorotini a son of Tuirirangi and Koura Tuwhea of Ngti Wairere to be Pakaue's parents. [65] [66] 2 October 19th - 100 Thieves part ways with sgares and Mikes is promoted to head coach. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. Te Aotroa Hne Waitere was a Ngti Te Wehi/Ngti Mahanga chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. Mori gain a deep understanding of who and where we come from through whakapapa. (Tainui whakapapa, waiata, carving). Shortland sent it to Captain William Symonds on 13 March 1840 to gather signatures from chiefs around and to the south of the Manukau Harbour. (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. Ngti Kahu is a Mori iwi of Northland, New Zealand. Source: Archives New Zealand. They are the principle iwi of The Aotea Harbour Aotea Moana tribes, maintaining close ties with Ngati Reko, Ngati Mahuta, Ngati Whawhakia, Te Patupo, Ngati Te . The other known sons of Ttemahurangi were Matiu and Te Aotroa a.k.a. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . (3) When two lines connect two individuals, one line being much shorter than the other, the possible length of the period is confined between definite limits. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. When a genealogy cannot be made to fit without entirely upsetting many others, it is generally found on close analysis to be condemned by internal evidence. The given name of the marae is Hukanui. [14] The last of land transactions with the crown before the Waikato Wars until 1911 when 17,000 acres of Moerangi Block was sold to the government. One time chairman of King Koroki's Council. Hence the look of huka (snow) that covered an extensive area. Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Mana is not only about ancestral rights, it is also about exercising rangatiratanga and kaitiakitanga across successive generations. At ngroto is the house of the ancestor Whita. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . Rangianewa=(1) Rereahu (2)=Hineaupounamu, Te Ihingarangi, Maniapoto (1)=Hinemania, Uehaeroa, Te Kawairirangi, Waerenga, =(1) Hinewhatihua (2)=(2) Maniapoto, Paparauwhare=(3) Maniapoto, Rora, Tutakamoana, Family tree. 2022. Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue, The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. The city itself sits in a shallow basin with low mountains to the . 2017. For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. Ttemahurangi begat three known sons, and he married Metiria Waikato a Daughter to Te Riria Whareherehere, one of his sons was Pita Waikato later known as Pita Mahu Waikato of Ngti Te Wehi. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. 2022. | A ritual restriction on a certain area or resource to protect people from dangerous tapu or to protect and conserve a resource. Glass plate negative. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. Learn. Trade opportunities also came to Ngti Te Ata at Waiuku. When Tautini-moko returned, Te Wehi was living at Te Maari Aotea Harbour, & when the news reached him that his father's slayer was across the harbour, he decided to kill him. Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. (Ngati Kauwhata) Biography TUM Hogan, Helen M. Bravo, Neu Zeeland : two Maori in Vienna 1859-1860, 2003. | Homeland of sorts, referring to a place where someone has belonging to through whakapapa. 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. A timetable for Waikato and Maniapoto has been drawn up in a number of charts containing a large number of genealogies, many of which may be found in Kelly's book. . Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . Source: New Zealand Graphic. This reservation applies with equal force to the statistical date, 1350, as it surely would be found that the genealogies used all derived from the few individuals of whom there are records on the canoes. Most include a wharenui (meeting house). Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. John convinced Te Aoturoa in 1840 to sign the Treaty of Waitangi but could not convince Te Wherowhero. It must be stressed that no charts can ever be considered final, because there will always be some unconsidered genealogies. The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho, . This is the first thing of.the kind that has been erected for the natives of New Zealand; and I am glad to learn that other three parties are now arranging to follow this praiseworthy example of our people. Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. Dates are derived primarily from known dates in recent times. Pita Mahu married Tirimata Karuwhero a Chieftess who occupied Maukutea before her marriage to him. The captain of Mmaru was Te Parata who married Kahutianui. Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. Ngti Whare is a Mori iwi of New Zealand. Ngti Te Ata, through a history of ahi ka, has long exercised both rangatiratanga and kaitiakitanga in Tmaki. Whatihua (2)=Apakura, Marumahanga=Tuimete, Pikirangi===, =Tuihu, Ngamuriwai=, Te Aotutahanga, Rakamona, Puhiawe, Huritake, Taraao, Kaweipepeke, Ngaatuangauerua, Whatitiri, Ngatuerua, Tiriwa, Kirianu, Rakamahanga, Waitawake, Tutengangana=, =Waikauhoe, Tuawhio, Tuheretaniwha, =Tamataitai=, =Taikiterangi, Whakatau, Tumarouru=Tamatea, =Hikamoeawa, Urumawake=, Tukemata, Hikairo, Whaeapare, Paretaheke=Paeahi=, Paretaheke, =Kuiatu, Puku=, =Te Mihinga, Rangimahora=Te Wawahanga, Hikairo, Paretewa, Paretaiko, Te Kaahurangi, Whakamarurangi, Te Rauangaanga=Parengaope, Te Kanawa, Te Weu=Kirianu, Te Wherowhero, Paeahi=Paretaheke, Pakaruwakanui=, =Pareteuaki, Ngunu, Tokohihi=Paretewa, Te Rauangaanga=Parengaope, Te Paewaka, Te Wherowhero, Te Kanawa=, =Whaeapare, Paretekawa, =Whati, =(2)Ngunu (1)=, Hore (2)=, Te Uaki, Peehi Tukorehu, Family tree. There is no reason to suppose that other authentic Maori genealogies are different. [69] Cloud9. In the above case you will note that Paretahuri, Hekemaru's eldest, married Maramatutahi, Wairere's eldest son, and had Tuteiwi as their first-born. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngti Koata. Ngati Te Wehi iwi continue to seek redress with the Crown and Waitangi Tribunal over grievances during the New Zealand Wars and European colonisation. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. Symonds was working in the area on behalf of a proposed Scottish land company settlement. Te Wehi gave the Scared Patu & Korowai to the Ngti Mahuta Chiefs as they had their hand out for them, he also gave his daughter Reko to marry Tapaue's son Tahau. Ngti Wairere historian and carver Wiremu Puke phones in to talk to us about his Iwi. KO NGATI RAUKAWA, NGATIKOROKI, NGATI WAIRERE, NGATI HAUA. Nineteenth century Ngti Te Ata history up until the 1860s. For example:. Ngatokorua Hone Waitere & Wife Hingaia Mahara (Ngati Horokatere) left Aotea Harbor during the 1863/64 Land Grab Wars and rode on horses to Thames therefore not fighting with the pakeha and retaining their mana whenua on return and built a whare at Kaitenaki then later at Te Maari. [6], Ngati Whatua had heard of Kawharu's bravery and strength in battle, and in 1680, asked him north to Kaipara to help fight Te Kawerau. For the purpose of tribal history there is probably no true place for the statistical method, as the material is too limited for close enough approximation. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s, . Photo 755-ALB18-23-2 Mount Eden. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. Figure 16 - Whakapapa of Muriwhenua 14. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . Ngti Te Wehi is a Mori iwi Located on the West-coast of Kawhia in the Waikato District region of New Zealand. To make Rangitairi mother of Mapau and Waengarangi puts her at the extreme limit of child bearing or beyond. Source: Unknown photographer. Annotations indicate that the whakapapa was compiled by F D Fenton "Senior Judge C.C." probably in reference to a claim to the Compensation Court under the New Zealand Settlements . Ko Te Mokai te whare kai (Ngati Paoa, Ngati Maru). Auckland City Libraries Heritage Collections: Kura, Auckland. "Loading - Collections Online - Museum of New Zealand Te Papa Tongarewa", "Mere pounamu - NZHistory, New Zealand history online", "Chapter XI. Here, people of all styles get together, and the square is a reference for the old city center. Note: this map has been copied from a modern day map, and as such does not represent a fully accurate depiction of the historical coastline. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Ko Taupiri te maunga The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. Ko Tainui te waka He led a series of raids known as Te Raupatu Tihore, "The Stripping Conquest" across the Tamaki isthmus, before being killed at a pa at Waiherunga in South Kaipara.[7]. This whakapapa account lays out the foundation for understanding the Ngti Te Ata claim to mana (in this context meaning political authority) in Tmaki Makaurau, but it is not a definitive telling. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. Without going further into the Maori system of recording, it may be emphasised that the records were kept in the heads of men specially selected and specially trained for the work, and that the essence of the system was word perfect repetition. So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. Dates are brought to the nearest decade. Waiharapepe married Matakore, brother of Maniapoto. Gravity. Drawing on paper by Pellizzaro-Hurrell, Maya. Mori gain a deep understanding of who and where we come from through whakapapa. The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna Te Aotroa Hne Waitere was a Ngti Te Wehi chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. (5) Where tradition is available it must be taken into account. Ngti Te Wehi also have historical connections with Ngti Hau, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi. This, however, puts the problem in the most favourable light. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.. According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. . It was stopped and the name Kamutu was added to Tuuturu-aa-Papa. na maihi, taka mai ki Te Wairere Ki Horohoro. Auckland City Libraries Heritage Collections: Kura, Auckland. One of the first to use genealogies for the purpose of fixing dates in Polynesian history was Fornander, who adopted the European standard of an average of 30 years to a generation. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. This adds a further 16 years to the period, making 160 years. There would be a very interesting study in the comparison of charts produced independently in different districts, as connections are to be found between all. IT SEEMS to be accepted as an undisputed fact by some social anthropologists that oral tribal traditions are unreliable and unworthy of serious consideration as history. Determined to solve the question I immediately got into touch with persons who possess sufficient knowledge of, or who possess books of whakapapa. Ngatokorua Hone Waitere is shown in this picture[26] taken Feb 1934 at 92 years old with his son Wiri Toko Waitere & grandsons (waka carver)Tutemahurangi(Ned) & Hone Joe Waitere.[27]. #2. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. | The state reached after a wrong has been corrected through the restoration of relational balance via compensation of some form. Smales raised funding for the mission station, travelling extensively to do so & 95% of contributions were from maori. Soon after with the Ngti Mahanga & Ngti Maniapoto Te Moke rounded up 5000 with Ptatau Te Wherowhero of Ngti Mahuta plus the Ngti Hourua and together the Ngti Koata(Aotea) and Ngti Toa of Kawhia harbour were cleared out and everlasting peace ensued and all the tangata whenua(people of the land) worked their lands and sold their produce to Auckland pakeha until 1863 when the government wanted the fertile Waikato Basin for themselves so the battles against the British army started.[11]. . Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . Synchronic and Diachronic Dimensions in the Study of Polynesian Cultures.. KOURA, RURU., Koura=, Korako=Ruru, =Waenganui, Mataumoeawa, Parehiawe, Putuna=Rangihoto, =Hotumauea=, Ngahia=Hikaurua, =Pakaruwakanui, Pareteuaki=, Waitao=Whanui, Tukeria=, Paretewa=Tokohihi, Kahutiari=Irohanga, =Paretaiko, Maungatautari, Parengaope=Te Rauangaanga, Te Kanawa, Te Wherowhero. . To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Indeed, it is fitting that today the Auckland-Waikato border runs just south of Waiuku. In a way Ngti Apakuras refuge in Awhitu was a reversal of the refuge Ngti Te Ata sought with their Waikato whanaunga during the Musket Wars. John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge, Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated, . He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . Ngti Te Ata traces descent through several Ngti Poutkeka ariki: Poutkeka, Poutkeka II, Whatuturoto and Huakaiwaka. It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. It was a short-lived conflict with peace quickly being somewhat reinstated. Hne Waitere, sons born to Marutehiakina II. It is likely that Kelly's Parehuka may be a miscopy of Parepahoro or Pahoro. Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Later most of the descendants headed to Waitetuna district as part of the conquested lands claimed by Te Wehi with the overthrow of the giant tyrant Toa-angiangi, these lands that the fastest runner in Aotearoa claimed were from Pukekohe to Otorohanga and the West Coast, so these Children of Te Wehi and Mariu are of importance as they are founders of many iwi and hapu today. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga. He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). These are the genealogies and the waiata. =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Ruaputahanga, =Uenukutuwhatu=, Te Kura=Uenukuterangihoka=, Uetapu, Raukawa, Rangitairi=, Tamaaio, Rereahu, Tuatangiroa=Pakurarangi, Pakurarangi, Rangianewa, Hotunui, Waitawake=Tutarawa, Hineaupounamu, Mapau=Huiao=Waengarangi, Maniapoto, Tuirirangi, Paiariki, Te Ariari, Uetarangore, Family tree. Source: Commissioned Drawing Three. | Refers to the Mori idea of sacredness. Te Ruuma Whnau Pani This room is available to whnau pani and kaumaatua only during tangihanga. On 29 January 1844 Gideon Smales landed at Raoraokauere on the northern side of the Aotea Harbour and proceeded to build his mission which he called BEECHAMDALE. Te Wehi has been known to have had 3 wives, but his principle wife was Mariu who bore Te Hauwhangairua, Te Paipai, Tokoreko, Paiaka, Te Whakamaui, Hineketu and Te Rangitauwawaro. The technique to be described provides a means to detect and correct much of this spurious tradition. . Uenukutapu (Uetapu) is more generally known as Uenukuwhangai. The expense of the labour of the mill-wright alone was eighty pounds, which amount they paid with an ox and pigs; a large sum for so poor a people. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao, . Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another.
Stab Braking Should Not Be Used On Vehicles With,
Tractor Accident Death,
Exide Battery Cross Reference,
Loose Stool Early Pregnancy,
Molly Coates Naples, Fl,
Articles N
